Xmas vs. Christmas

The world has an ingenious ability to attach itself to what Christians believe; tame it; subvert it — and then turn it against the very people who continue to believe. Too many Americans don’t really celebrate Christmas. They may think they do, but they don’t. They celebrate Exmas.

The world — left to its own devices — has no room and no use for the birth of Jesus Christ.

It has contempt for Christians who seriously strive to be His disciples. So we have nothing to lose and everything to gain by being the saints God intended us to be. We can at least seek to be holy by tithing our time to sit quietly with God; allow Him to fill our actions and our choices with His Son; and let Him shape us into the men and women He needs. We can get up and experience the dawn in silence as a reminder of what Advent and Christmas mean. We can prepare ourselves to be alert for the voice of God and to receive God’s word afresh and proclaim it anew...

Advent means “coming.” What’s coming in the reality of Christmas is an invasion. The world needs the invasion but doesn’t want it. It’s an invasion of human flesh and all creation by the Son of God; by the holiness of the Creator Himself.

All of us in the Church were baptized to be part of that good invasion. The doubts, the failures, the mistakes of the past don’t matter. Only our choices now matter. How will we live our Christian faith from this day forward? How will we make our Catholic witness an icon of Christ’s Advent?

--Archbishop Charles Chaput, Dec. 2005

My dear young people, only Jesus knows what is in your hearts and your deepest desires. Only He, who has loved you to the end, can fulfill your aspirations. His are words of eternal life, words that give meaning to life. No one apart from Christ can give you true happiness. By following the example of Mary, you should know how to give Him your unconditional "yes." There is no place in your lives for selfishness or laziness. Now more than ever it is crucial that you be "watchers of the dawn", the lookouts who announce the light of dawn and the new springtime of the Gospel of which the buds can already be seen. Humanity is in urgent need of the witness of free and courageous young people who dare to go against the tide and proclaim with vigor and enthusiasm their personal faith in God, Lord and Savior.
You are also aware, my dear friends, that this mission is not easy. It becomes absolutely impossible if one counts only on oneself. But "what is impossible with men is possible for God." True disciples of Christ are conscious of their own weakness. For this reason they put all their trust in the grace of God and they accept it with undivided hearts, convinced that without Him they can do nothing. What characterizes them and distinguishes them from others is not their talents or natural gifts. It is their firm determination to proceed as followers of Jesus. May you be imitators of them as they were of Christ!

–Pope John Paul II, March 2003

On Silence

"Luke’s Gospel account of the Christmas event is full of activity…And yet, in the middle of the frenetic action, here is this woman wrapped in mystical silence…She demonstrates the necessity of a quiet place within ourselves at Christmastime—that place where we are most ourselves in relation to God.

It is a place of silence, not because it is untouched by all the activity of our lives, but because it is capable of wonder. Every prayer begins with silent wonder before it turns to words. Our first response to God is dumbstruck awe at who he is and what he has done for us."

—William Freburger

Memorial of St. John of the Cross

If a man wishes to be sure of the road he treads on, he must close his eyes and walk in the dark.

—St. John of the Cross

Memorial of St. Lucy

"Advent is concerned with that very connection between memory and hope which is so necessary to man. Advent’s intention is to awaken the most profound and basic emotional memory within us, namely, the memory of the God who became a child. This is a healing memory; it brings hope. The purpose of the Church’s year is continually to rehearse her great history of memories, to awaken the heart’s memory so that it can discern the star of hope…It is the beautiful task of Advent to awaken in all of us memories of goodness and thus to open doors of hope."

—Joseph Cardinal Ratzinger, 1986

Feast of Our Lady of Guadalupe

Our Lady of Guadalupe, mystical rose, intercede for the Church, protect the Holy Father, help all who invoke you in their necessities. Since you are the ever Virgin Mary and Mother of the true God, obtain for us from your most holy Son the Grace of a firm faith and sure hope amid the bitterness of life, as well as an ardent love and the precious gift of final perseverance. Amen.

Our Lady of Guadalupe, star of the New Evangelization and patroness of the Americas and the unborn, pray for us.

Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force & so deliver us & lead us back to himself through the mediation of his Son. The Son arranged this for the honor of the Father, to whom the Son is clearly obedient in all things.
Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.
We need God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.
--St. Gregory Nazianzen

Solemnity of the Immaculate Conception

It is the clear and unanimous opinion of the Fathers that the most glorious Virgin, for whom "he who is mighty has done great things," was resplendent with such an abundance of heavenly gifts, with such a fullness of grace and with such innocence, that she is an unspeakable miracle of God—indeed, the crown of all miracles and truly the Mother of God; that she approaches as near to God himself as is possible for a created being; and that she is above all men and angels in glory. Hence, to demonstrate the original innocence and sanctity of the Mother of God, not only did they frequently compare her to Eve while yet a virgin, while yet innocence, while yet incorrupt, while not yet deceived by the deadly snares of the most treacherous serpent; but they have also exalted her above Eve with a wonderful variety of expressions. Eve listened to the serpent with lamentable consequences; she fell from original innocence and became his slave. The most Blessed Virgin, on the contrary, ever increased her original gift, and not only never lent an ear to the serpent, but by divinely given power she utterly destroyed the force and dominion of the evil one.

Let all the children of the Catholic Church, who are so very dear to us, hear these words of ours. With a still more ardent zeal for piety, religion and love, let them continue to venerate, invoke and pray to the most Blessed Virgin Mary, Mother of God, conceived without original sin. Let them fly with utter confidence to this most sweet Mother of mercy and grace in all dangers, difficulties, needs, doubts and fears. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, she is solicitous about the whole human race. And since she has been appointed by God to be the Queen of heaven and earth, and is exalted above all the choirs of angels and saints, and even stands at the right hand of her only-begotten Son, Jesus Christ our Lord, she presents our petitions in a most efficacious manner. What she asks, she obtains. Her pleas can never be unheard.
—Pope Pius IX, Apostolic Constitution on the Immaculate Conception

Memorial of St. Ambrose

The Lord Jesus Himself proclaims: "This is My Body." Before the blessing of the heavenly words another nature is spoken of, after the consecration the Body is signified. He Himself speaks of His Blood. Before the consecration it has another name, after it is called Blood. And you say, Amen, that is, It is true. Let the heart within confess what the mouth utters, let the soul feel what the voice speaks.

Christ, then, feeds His Church with these sacraments, by means of which the substance of the soul is strengthened, and seeing the continual progress of her grace, He rightly says to her: "How comely are thy breasts, my sister, my spouse, how comely they are made by wine, and the smell of thy garments is above all spices. A dropping honeycomb are thy lips, my spouse, honey and milk are under thy tongue, and the smell of thy garments is as the smell of Lebanon. A garden enclosed is my sister, my spouse, a garden enclosed, a fountain sealed." By which He signifies that the mystery ought to remain sealed up with you, that it be not violated by the deeds of an evil life, and pollution of chastity, that it be not made known to thou, for whom it is not fitting, nor by garrulous talkativeness it be spread abroad amongst unbelievers. Your guardianship of the faith ought therefore to be good, that integrity of life and silence may endure unblemished.--St. Ambrose

Memorial of St. Nicholas

Almighty God,

who in your love gave to your servant Nicholas of Myra

a perptual name for deeds of kindness on land & sea:

Grant, we pray,

that your Church may never cease to work for the happiness of children,

the safety of sailors, the relief of the poor,

and the help of those tossed by tempests of doubt or grief;

through Jesus Christ, our Lord,

who lives & reigns with you & the Holy Spirit,

one God, forever & ever. Amen.

Vocations Holy Hour

Come join us for a Vocations Holy Hour! All are welcome!

Date: Tuesday, Dec. 12 (Feast of Our Lady of Guadalupe!)

Time: 7-8 pm

Where: Cathedral Basilica--map

Blessed Sacrament Chapel

Advent

Archbishop Wuerl of Washington, in recent public comments, made the humorous observation that “one knows it’s time for Halloween when the Christmas decorations come out” in the stores. This sad commentary on the power of merchandising over the proper and meaningful celebration of the seasons of life and the mysteries of our Faith is all too true. We are reminded of this every year as we observe once again the clash of colors between Advent violet in our churches and Christmas red splashed liberally beyond the doors of our places of worship. And, again, the temptation arises for some to complain about the situation or to see this phenomenon as another in a growing list of reasons to turn away from the world.
Advent, the season of preparation in the Church, provides a dramatic counterpoint over against a world that ends the celebration of the Savior’s birth precisely on the day it should begin, having begun it months prematurely. Such superficial “cheer” spurs us all the more to love and embrace the yet unredeemed world that stills lacks, and waits unknowingly, for what it most truly needs.
Advent, with its very name, “the coming," is a yearly season of the Church’s life that invites us to explore once again the important virtue of patience accompanied by prayer. For the faithful there is not a simple “waiting” but rather an active anticipation by prayer, penance and almsgiving. The Lord engages with the world through His Body to work out the salvation of all creation. The Holy Spirit, our companion on the way of faith, is the Divine person who “inspires” us to return again and again to the truth that salvation is not something for which we passively wait in this world, but a reality that has begun already for us in the Church.

--Fr. Cusick

If I want only pure water, what does it matter to me whether it be brought in a vase of gold or of glass? What is it to me whether the will of God be presented to me in tribulation or consolation, since I desire and seek only the Divine will?
–St. Francis de Sales

On the Sacred Heart

The Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind. It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since "in Him dwells the fullness of the Godhead bodily." It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused. And finally - and this in a more natural and direct way - it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit, in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.

--Haurietias Aquas (On Devotion to the Sacred Heart)